I was looking through some past divrei torah (Torah commentaries) and discovered this one from four years ago. Though the situation in Israel and the Palestinian territories has changed much since then, I believe that the message of this d’var torah still holds true today. Let us pray that the time of peace will arrive and commentaries like this will no longer be necessary.
Commentary on Matot-Masei 5766 (2006)
This week we conclude the reading of the book of Be’midbar/Numbers with the double parashah/portion of Matot-Masei (30:2-36:13). In Parshat Matot we read of the laws given to the Israelites concerning the making of vows, as well as a description of the war against the Midianites. It concludes with Moses resolving a request by the tribes of Gad and Reuben to live on the “other side of the Jordan river”which is permitted.
Masei recounts the forty years of the journeys of the Israelites (masei b’nei yisrael) from Egypt to the Promised Land. Moses then provides instructions for conquering the land, defining its borders and dividing it among the tribes.
How ironic that we read of the conquering and division of the land, as well as of a war against an enemy at a time when the State of Israel is engaged in a war to protect its borders and define not only those borders, but the meaning of its existence.
In preparing to write this d’var torah I have made a conscious decision to stay away from politics as much as possible. I will say that I believe Israel must defend itself against those who wish for nothing more than its destruction, among which I include Hezbollah and Hamas.
However, I would like to create a more spiritual response to what is obviously a difficult and painful situation. For regardless of what I say, more blood will be spilled, of soldiers, civilians and terrorists. Both sides will continue to know death, destruction and hatred no matter what I write. However, what we must keep in mind as we watch the events unfold on the screen and in our hearts are the divine-human qualities of compassion, openness and acceptance. For these are the only qualities that can ever lead us to a true peace, whether in our times or for future generations. As a way of demonstrating this I would like to relate to you something that I experienced this past Shabbat in Jerusalem.
Last Shabbat was the final day of my 12-day trip to Israel, one that was marked by many high points, as well as by the outbreak of war in Lebanon and the continued fighting in Gaza. That Shabbat I decided to walk through the streets of the Baka and German Colony neighborhoods of Jerusalem one last time, ending up at one of my favorite spots, Gan ha’Paamon, the Liberty Bell Garden. This beautiful garden, situated between the German Colony and the area around the King David hotel was built with money donated by North American Jews. It contains not only of gardens, but playgrounds, picnic areas and basketball courts. Not to mention a replica of the Liberty Bell! As I walked through the garden last Shabbat I was reminded of why it is one of my favorite spots in Israel. For as I entered the garden I first saw a group of young Jewish men and women, some wearing more traditional (though not “ultra orthodox”) Shabbat garb, others in shorts and sleeveless shirts, all sitting together sharing Shabbat lunch, laughing, singing, and eventually playing a game of touch football. They were clearly enjoying the peace of Shabbat.
Not far from them, there sat an Israeli Arab family from one of the nearby villages. They were preparing a feast for themselves while numerous children ran around the garden or road their bikes on one of its many paths. Not far from them was another Arab family enjoying an afternoon of leisure.
As I watched these Arabs and Jews sharing the same space I took notice of joyous, raucous music that was being played through a nearby sound system. I soon found that these sounds emanated from a gathering of about 30 Ethiopian Jews beneath a grape arbor in the garden. They were eating, laughing and dancing together to the beat of their native music, many of them wearing traditional Ethiopian garb. As I watched them, I noticed an older Jewish couple, the man wearing a kippah/yarmulke and the woman a traditional head scarf, walk by, stop and smile, before continuing on their Shabbat afternoon walk.
Not far from there, both Jews and Arabs were playing pick-up games of basketball, children played on the playground and other, such as myself, simply enjoyed taking in the beauty of the day, the park, and what was happening within its confines.
As I sat there I could not help but wonder why all of Israel could not be like that park. Of course, I knew the answer to that question all too well, but that did not prevent me from asking. Why, I wondered, couldn’t everyone stop focusing on their differences and instead focus on their similarities. And yet, I knew that this was the idealist within me speaking, for that was not what was happening in the park at all. For in reality, each of the groups was interacting only with its own members and not with members of the other groups. Of course, they recognized the existence of the other, and this was not a problem, but true interaction was not occurring (though in past visits to Jerusalem I have seen this occur). However, even peaceful co-existence without interaction is better than hostility and violence. Would that the parties in the current conflict could even reach that point!
But what is it that prevents this from happening? Certainly there must be an answer somewhere that is realistic and not fantasy? As I pondered this question I remembered that what was in the center of this oasis of peace in the middle of a country and region filled with war: a replica of the Liberty Bell! What a strange thing to find in Jerusalem! However, we must remember that written on the Liberty Bell is a verse from Vayikra/Leviticus “Proclaim liberty throughout the land and to all the inhabitants thereof.”
This verse precedes the verses concerning the release of Hebrew slaves every 50th year (see Parshat Behar). However, in order to connect the essence of this verse to what I witnessed in Israel, as well as to the current situation, one needs to look at the word that is commonly translated as “liberty.” The Hebrew word `d’ror’ is more accurately translated as “release” and it is part of the greater theme of redemption found in that passage of the Torah. This redemption involved the return of the land to the tribes that possessed it at the time it was conquered by Joshua, as well as the release of Israelite slaves from their indentured servitude. In short, it was an effort to release in order to restore balance to the system (at least as defined by the Judeocentric text of the Torah).
This twin concepts of release/redemption involves the ability to let go. The parties involved must release the story line that something or someone “belongs” to them. Possession does not matter any more according to the Torah. What matters is the moment, which is one of release, freedom, and redemption. It is a moment when we let go of our attachments and simply let things be as they were “meant to be” (again I realize that this is being defined in a specific way by the Torah, but we can extend it to a more universal perspective without much effort).
In a way this is the essence of Shabbat as well. I also believe that on some deep level, probably unknown to those present, it was the essence of what occurred in the Liberty Bell Garden. At least for those minutes or hours, those present were able to let go of their individual stories of hurt or hatred. They were able to release themselves from the tyrannies of their stories and simply enjoy God’s creation. What happened after those hours in the park I cannot tell you, but what happened during that time was indeed a lesson for all of us.
Ultimately, this release from excessive attachment to history, to pain, to one’s story and to the sense that “this is mine and I am right” can bring about peace and liberty. It allows us to open our hearts to the pain of others and feel compassion for all of creation, not only for ourselves. How long it will take to bring that vision to fruition I cannot say. Realistically, I doubt that it will happen during my lifetime, though I hope and pray that I am wrong.
Yet, for those few moments on a Shabbat afternoon in Jerusalem, the holy city of peace that has too often known hatred and violence, I witnessed what may perhaps have been a first step, no matter how small, towards this ultimate goal. And if each step on the journey is in itself a destination, then that step, no matter how small it may seem, can have cosmic significance.
Am I dreaming? Perhaps. Is this a fantasy? It may well be. But without dreams and fantasies it is impossible for us to work towards creating new realities for us and for our world.
Over 100 years ago Theodore Herzl, the founder of modern Zionism said “If you will it, it is no dream.” His dream was of a homeland for the Jews. But ours must be that all peoples will have a homeland and know peace, freedom and redemption.
If we will it, it is no dream. But we must also remember that if we do not dream it, it can never become a reality!
Sphere: Related Content
Posted By Rabbi Steven Nathan to Mindful Torah at 7/02/2010 04:42:00 PM